Things 3 Organize Your Life V3 11 1

1. Things 3 Organize Your Life V3 11 1 Gratis
2. Organize Your Life Printables
3. Organize Your Life Free
4. Organize Your Life Online

2 Peter 1:12-21 Click here for Bible Verses

A good rule of thumb in developing a rule of life is to bring intentionality to what people are already doing. It should be sticky: The rule of life should be easy to remember. If your rule of life has 10 practices and each one needs a paragraph to explain it, you need to go back to the drawing board. If people are going to organize their lives. Omni Recover Recover Lost Data From Idevices 2 7 1 Inpixio Photo Cutter 1 4 Focus 1 8 3 – Block Distracting Websites And Apps Corel Particleshop 1 3 0 570 Download Free Things 3 Organize Your Life V3 11 2 Waltr 1 7 2 Ableton Live 10 Suite Powermenu Fast New File 1 3 Cinemagraph Pro 2 5 4 – Create Living Photoshop. Grassland, Swamp. Download and install Duck Life on PC and you can install Duck Life v3.0.1 on your Windows PC and Mac OS. Duck Life is developed by MoFunZone.com and listed und. Since Duck Life is an Android Game and cannot be installed on Windows PC or MAC directly, we will show how to install and play Duck Life on PC below: Firstly, download. Organize your life and achieve your goals with Memorigi, the simplest, intuitive and beautiful to-do list, task planner, calendar and reminder app. 🏆N ° 1 Android apps 2020 Sam Beckman 🏆No.3 Android Authority 2020 task lists. Things 3 — Organize your life v3.13.9. Ahmed Mohammed Almadhoun in cracked4all. How to Prevent Burnout and how to Recover from it.

Things 3 Organize Your Life V3 11 1 Gratis

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Today's passage is 2 Peter 1:12-21. Let's go!

2 Peter 1:12-15 (NIV)
¹² So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.
¹³ I think it is right to refresh your memory as long as I live in the tent of this body,
¹⁴ because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me.
¹⁵ And I will make every effort to see that after my departure you will always be able to remember these things.

On verses 12-15: Why is Peter so set on reminding his readers about these things? Is it because he has nothing new to say? No, it's because in Peter's mind there is nothing more important for him to do at this late stage of his life than to remind Christians that God's divine power has given us everything we need for life (v3), that trusting in God's divine promises is the key to experiencing God's power and living out God's destiny for our lives (v4), and that being an effective, fruitful Christian is not just about having faith but about being intentional about growing in Christ-like character (v5-11).

I think I'm starting to see where Peter is coming from. As much as I love to share fresh insights from God's Word, as much as I love to be cutting edge and innovative, I know that the most important truth I can communicate to my church is not a new truth but a reminder of an old one: the truth that God loves us, sent His Son Jesus for us, and that through Jesus we have forgiveness, power, purpose, peace and hope for tomorrow.

Similarly, as much as you may love to hear fresh and new insights that you have never heard before, the most important truths you will ever know are the oldest ones: that God loves you, sent Jesus for you, died for you, and gave you His Holy Spirit to empower you. The more important key to successful living as a Christian is not constantly trying to learn new things and receive new revelation, but it's remembering and really living out these age old truths that you have already been revealed to you.

It's funny how no matter how old I get, I realize more and more that the most important lessons I've ever learned are the ones my Sunday school teachers taught me as a child: 'Yes, Jesus loves me, for the Bible tells me so.' 'Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him and He will make your paths straight.' (Proverbs 3:5-6)

2 Peter 1:16-18 (NIV)
¹⁶ We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
¹⁷ For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, 'This is my Son, whom I love; with him I am well pleased.'
¹⁸ We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

On verses 16-18: Peter was a firsthand eyewitness of more things that Jesus did during his ministry on earth than any other person. Here Peter affirms that the things he is preaching about Jesus are not 'cleverly invented stories' (v16) but real life eyewitness accounts. Peter especially mentions the moment when Jesus brought him, James and John on a high mountain and transfigured before them (see Matthew 17; Mark 9 and Luke 9:28-36). But rather than focusing on what Peter saw on that mountain, Peter focuses on what he heard on that mountain when God the Father said about Jesus, 'This is my Son, whom I love; with Him I am well pleased.' (v17-18) Peter says that it was at that moment that Jesus 'received honor and glory from God the Father' (v17).

What can we learn from this? True honour and true glory do not come from what people say about you, but what God the Father says about you. When you have Jesus Christ in your life, God says something similar to you: 'This is my son/daughter, whom I love; with him/her I am well pleased.'

2 Peter 1:19-21 (NIV)
¹⁹ And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.
²⁰ Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation.
²¹ For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.

On verses 19-21: Peter saw firsthand more miracles and heard more words from Jesus than anyone else during Jesus' ministry. https://site-5825054-4992-4382.mystrikingly.com/blog/drive-scope-1-2-81. If there's anyone who might be tempted to say, 'Forget about reading Scripture. I know what Jesus and God are really like – I've been with them personally!', it would be Peter. And yet here we see Peter reaffirming the importance of Scripture (in particular the prophecies contained in Scripture) and how we would 'do well to pay attention to it' (v19). Peter affirms that the prophecies contained in Scripture were not simply the product of a fallible human being's thoughts ('For prophecy never had its origin in the will of man' (v21)). Rather, 'men spoke from God as they were carried along by the Holy Spirit' (v21).

What can we learn from this? As important and life changing it is when we experience God's presence and miracles personally, https://marketplacesoft.mystrikingly.com/blog/mac-os-update. nothing can replace the importance and power of the written revelation of God through Scripture. Beware giving your experiences greater weight and authority than the written Word of God. Give the Word of God the highest place in your life.

Heavenly Father, I find it amazing that even though Peter experienced Your Son Jesus in the most tangible ways, Peter still placed such a great emphasis on Scripture. May I do the same. May I hold Your Word in the highest regard, placing it at the centre of my life, letting it be my benchmark for how to live and my doorway into knowing who You are. In Jesus' name, AMEN!

Founding a new community will lead you to encounter unusual levels of chaos. New people, new places, new plans, and new priorities are just a few of the dynamics at work behind the chaotic experience of a planter. Although typically avoided, chaos is not always a bad thing. Under the right conditions, it can actually facilitate growth and innovation. This is why we often see a new leader(s) emerge during chaotic situations. In fact, one of the staple features of leadership is the ability to bring order out of chaos. Those who manage to facilitate order in the midst of chaos are often invested by the group with charisma. That is, the group deems such people as being worthy of following.
In the beginning phases of a plant, it is often the leader(s) charisma that provides the initial energy in the life of the new group. The leader(s) vibe (personality), vision, values and virtues serve as a point of reference around which the group will organize itself. Without this point of reference in the leader(s), a new group will struggle with a sense of identity and purpose.
While being an important ingredient to the life of the group, charisma can only take a group so far. At some point, the leader(s) vision, values and virtues have to be incorporated into the group's way of life. Sociologists call this process the routinization of charisma.
As someone engaging in the apostolic work of starting new communities of disciples, one of your tasks is to intentionally routinize your founding vision, values and virtues within the new community. Part of this process takes place in discipling relationships. The other part of this process requires you to design systems and structures that will allow the community to thrive in your absence. That is, the role of the apostle is to found new communities that can flourish without the founder(s) being the primary source of life, energy and direction in the group. This is, in part, what Paul is alluding to when he talks about himself as being a wise master builder (I Corinthians 3:10). The word master builder in Greek is architekton. Arche meaning originator, and tekton meaning designer or craftsmen. It is from this Greek word that we get our English word 'architect' from. As the principle founder of the Corinthian community, Paul endeavored to lay a good foundation for the community to flourish in his absence. Laying a good foundation not only includes giving truth about Jesus, it also entails giving the new community templates, tools, tactics and tracks so the building project can keep going in your absence.
A good example of how truth and tactics can be incorporated into a plant is through the intentional development of a rule (truth) and rhythm (tactics) of life. A rule and rhythm of life is a set of core practices around which people can organize their individual and communal life. Ideally, a rule of life will be characterized by these three movemental principles:
It should be simple: The goal of a rule of life is not to increase activity in people's lives. A rule of life should be something everyone can do, regardless of how complex their lives are. A good rule of thumb in developing a rule of life is to bring intentionality to what people are already doing.
It should be sticky: The rule of life should be easy to remember. If your rule of life has 10 practices and each one needs a paragraph to explain it, you need to go back to the drawing board. If people are going to organize their lives around this rule of life, people need to be able to remember it.
It should be scalable: Ideally, your rule of life can not only be adopted by an individual, it can also be adopted as a rule of life for your missional communities. JR Woodward will be writing an additional article that will explore several examples of how to formulate a rule of life. For now, lets look at these two examples:

B.E.L.L.S.

BLESS 3 people each week. One from the community, one from beyond, and one from either.
EATwith 3 people each week. One from the community, one from beyond, and one from either.
LISTEN Developing a practice of listening so we can discover what God is saying and doing.
LEARNDeveloping a discipline of studying the Scriptures or reading other literature.
SENT Looking for ways in which God is leading us to be Jesus in our context. [1]

Upward, Inward, Outward, Forward

Organize Your Life Printables

Upward – Spend Time with God
Inward – Spend time in solitude
Outward – Spend time with people
Forward– Spend time being and doing good news.
Developing a rule of life helps guide people into formational practices that move them closer to imitating the patterns of Jesus' life.
Yet without intentionality, a rule of life just becomes another cool acrostic or alliteration. A rhythm of life also needs to be developed in which people can be voluntarily held accountable to living that rule of life out in practical ways. So at an individual level, it is often helpful for people to get in a habit of mapping out on a calendar when the different aspects of their rule of life, say UPWARD, will take place. The same is true for the missional community. A rhythm of life should be mapped out a month or two in advance so people can synchronize their schedules for collective participation.
If you develop a rule of life but there is no accountability measure for people to implement that rule into a rhythm of life, then you are essentially engaging in a purely academic exercise. This kind of intellectualism will lead to dabbling in what James calls dead faith (James 2:14-17). On the other extreme, if you have a consistent rhythm of activities, but do not know why you are doing it, then you begin to move towards being ritualistic. Ritual is repetitive action with a lot of meaning. Ritualism, on the other hand, is repetitive action with little to no meaning. If we were to diagram this out, it might look something this:

Organize Your Life Free

The sweet spot is of course found in holding these two things elements of rule and rhythm together. When they come together, our lives become a form of worship offered to God. Paul says something in Romans that resonates well with this.
I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God,which isyour reasonable service.And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove whatisthat good and acceptable and perfect will of God. Romans 12:1
This verse is packed with insight, so lets focus our attentions around a few key words in the text. First, the word for service in this passage is latreia, which is where we get our word liturgy from. Interestingly enough, this is also the word used to describe what the priest did in the temple (Heb. 8:5, 9:9). Paul is essentially saying that our entire lives are offered as an act of worship. That is, when people see the pattern and rhythm of our life, it should resemble an ordered rhythm and pattern of worship/service to God.
Secondly, the word reasonable is the Greek word logikos, which is where we get our word logic from. Paul is saying that our service is logically derived from God's mercy. It flows out of our response to the gospel (Rom. 11:29-36).
Lastly, the word perfect in Greek is telios, which means goal or purpose. Paul is saying that our service to God is not only logically derived from what Jesus has done in the past, it is also tied to an ultimate goal, an over arching purpose contained in the will of God. Our present service is anchored in what God has done (gospel), and will do (new creation) in the future. Recognizing this helps us keep our rhythm of service/worship from becoming an end in and of itself.
Developing a rule of life offers people a framework to help focus their energy and attention towards being disciples. However, each person and MC should have the freedom to develop a rhythm of life which allows them to live out the rule of life in ways that are appropriate for their context. So while two missional communities may have the same rule of life, their rhythm of life will likely look very different depending on what people or place they are on mission for. Allowing freedom to craft a rhythm of life according to the unique qualities of a particular context allows the adaptive capacities within the community to be released for cross cultural missional engagement. It is a great example as to how the principle of unity in diversity can be embedded in the foundation of the community from the very beginning.

Organize Your Life Online